Democracy as a Tendency

It's instructive for Americans, who regard our state as the be-all and end-all of democracies, to be aware of the serious un classless elements of our system, such(prenominal) as the inordinate power of money and lack of democratic control of our mass media, when we examine the more fragile experiments and imperfections of abroad experiments. For example, while we may not think of Islam as having a tradition of democracy, Islamic proponents of democracy, like Egyptian human rights commend Saad Eddin Ibrahim, mention the Prophet Muhammad's signing of the Charter of Medina in 622 CE as being opposely important as the Magna Carta (Center for the composition of Islam and Democracy 1). This treaty gave Muslims, Jews, Christians and proponents of other religions the right to espouse their opinion without hindrance by the state, as well as equal rights under the law.

The position of women in Islam is currently a dependent of much dispute, since, like Christianity, Islam has fractured into several mutually disagreeing sects.

While the relatively liberal Islam of Indonesia (a democracy) has allowed a freely elected woman hot seat - Megawati Sukarnoputri - the reactionary, fundamentalist followers of the Iranian Revolution, of whom the Taliban are descendents, reg

The underlying issue concerning Islam, democracy, and women is a world-wide culture clash, in which Western capitalist-liberal-democratic ideas have penetrated into formerly isolated cultural areas by use of globalized media. The Iranian Revolution was a reaction to the fast Westernization of which America's client dictator the Shah was the agent. When a traditional culture is jeopardize by foreign invaders and ideas it often reverts to its most orthodox form. Thus, for example, the hint Dance Religion and Peyote Cult of indigenous tribes from the American Southwest, black messiahs of South Africa, and the African beliefs of voodoo and Santeria practiced in the Caribbean can all be seen as efforts to preserve and protect traditions in the face of traumatic change.

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