Anne's Jewish background and religion are important to her ability to find faith and strength in the midst of the horrors of contend. However, contend changes perspectives and attitudes toward religion. Her grandparents do not want her to go to a Zionist organization meeting. Anne has a realistic cerebration of the Zionists but in response to the knowledge her grandparents do not wish her to attend the meeting, she thinks, "All's fair in love and war" (Frank 177). This shows that religion is often tempered or modified when individuals who
believe are faced with the horrors of war and persecution. Hatsuyo is not as devout as Anne but she does play along a Buddhist philosophy of fatalism when things seem overwhelming, "She was sustained, curiously, by a kind of passivity, summed up in a phrase she herself sometimes used - ?
Shikata ga-nai,' meaning, loosely, ?It can't be helped'" (Hersey 183).
Both Anne and Hatsuyo have the normalcy and procedure of their daily existence shattered by the horrors of war and discrimination. Hatsuyo is injured, loses her family members, and essential take any kind of work she can get laid to find to survive. Through work and community, Hatsuyo learns to live again in a manner and style that almost makes her able to perplex the horrors of Hiroshima behind her. Nevertheless, she suffers from ailments related to those horrors and maintains the belief her husband may offspring to her, "Nakamura-san, who had never seen her husband's ashes and had held on to a belief that he would replica to her someday, was oblivious of all that" (Hersey 187). Anne n
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