Religion and Science Relationship

Natural philosophy would non become science until the development of the scientific regularity, a method of experimentation and testing to prove a theory.

The subject subject field of science and the subject matter of religious belief do not coincide precisely. Science is the attempt to understand the natural world. theology is often taken as an explanation of that world as well, but it is not concerned with the physical reality or operation of that world as much as it is with the primal question of what makes the world as it is, the question of whether or not there is a prime mover and what that mover susceptibility be.

Religion has been defined as a human seek for and responding to what is experienced as sanctum sanctorum. This raises the issue of what is meant by the holy. It is easy to call up synonyms for the holy--transcendence, sacred, and ultimate. The holy is usually personified as a being with face-to-face name and personal attributes, and the name and attributes differ from one religion to another. The holy jakes be conceived of as an impersonal process, responsibility of being, liberating ruth, or actor. The holy is nonordinary. The holy has its rational side and its visceral side. The ultimate as unconditioned and uncreated provides an explanation for the world as conditioned and crea

The nonordinary is also a majestic effect, an awesome and over index fingering energy. The holy is not nonmoving but is rather a process, a state of being, and a liberating truth. The holy is not entirely hidden since it is known in human experience, and it manifests is power through fire and thunder, earthquakes and floods. Manifestations of sacred power can be more subtle, but holy power moves human beings to go and do. This majestic power of the nonordinary is both photogenic and frightening at one and the same time. The bureau this power is describe differs from religion to religion, but it tends to include elements of attraction and repulsion. apprehension and love of the holy are common to religion, and a holy power that attracts and repels is found in tribal religions and in moderne religious tradition alike.

Hinduism is offered as one example as Vishnu, the god who protects and preserves, is a creative and life-giving power, with his power equilibrise by the rhythmic cosmic dance of Shiva, whose dance destroys as well as gives birth.

ted, and the ultimate as a final examination value makes estimable judgments something more than individual or free radical preferences. The holy is therefore associated with the good. The holy is not exclusively ethical or rational and is something more than the good and the genuine. The nonrational can be called the numinous, and the numinous involves an experience of a reality that is both an ineffable mystery and an awesome, majestic power. The holy is a mystery. It is something more, something all other, radically different from the ordinary and the familiar. It is incomparable and incomprehensible. It transcends everything finite and humanly conceivable. Aspects of the holy are hidden and unknowable, impenetrable mystery that cannot be pierced.

underpinning, their rationale for much of their lives and as the

mythology underlying the two deities and the way the ritual act

The quotation that started this paper can be considered true in so
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